Absence in non-mediated experience

I propose a project in which mediated experiences are understood in terms of the user’s absence from the consciousness of the real, current, physical world.

This project not only inverts the notion of presence, familiar to critical research concerned with mediated experiences, but it also switches the area of concern by asking: What makes us absent in our non-mediated experiences? It is concerned not so much with how we engage in such things as social media, but rather asks why we dis-engage with the immediate reality of everyday existence.

The project is underpinned by a hypothesis:

A user absentees from their current reality when an opportunity arises that offers them the ability to project their desires into the future.

In this hypothesis, the mind is understood to be an instrument of time. That is; the mind has concepts of both the past and the future, and any thinking it engages in necessarily involves those concepts.

Lombard and Ditton (1997) propose a brilliantly succinct definition of presence: the illusion of non-mediation. Within their elaborations on presence they identify various modes. One key mode is social presence, in which social realism engages without any necessity for perceptual realism. Of course, social networks such as Facebook provide a high level of social presence. In so doing, they also provide a high level of absence from the non-mediated reality.

Perhaps unlike presence, a high level of absence can also occur without any mediated reality. The above hypothesis holds: absence is caused by the opportunity to project one’s desires into the future. A mediated reality is not necessary for the world to offer an individual the opportunity to project their desires into the future.

This project aims, in part, to examine how mediated experiences might intensify opportunities to project one’s desires into the future. Ultimately, however, the intent is not to understand the mediation of experience, but rather to understand absence from the consciousness of the real, current, physical world.


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Will you chose the Red pill, the Blue pill, or the Facebook pill?

Facebook recently bought a Virtual Reality headset company (Oculus) for 2 Billion dollars. There is outrage within the VR community who essentially funded this company’s development through crowd funding. They miss the point.

Jaron Lanier coined the term “virtual reality” over twenty years ago (when VR was in vogue). He has expressed many times that VR would only begin to deliver its promise once the technology caught up. He also said that VR was significant in the sense that it could change people’s relationship to their own bodies and their immediate environment. For Lanier, VR is not so much about creating imaginary worlds, as it is re-modulating our experience of the world. VRML (which died in the 90s?) delivered on a static computer screen entirely misses the point. The Oculus Rift, however, totally nails the point. With technologically realised tiny latencies …. it manages to perceptually convince that one is in another world. It convinces the body … see here (this man falls over):

Place that ability into the hands of a business that has pervasive control in our social worlds … and whose control is not necessarily “bad” but is clearly only really interested in generating profits … and there are some potentially hairy outcomes that we need to consider.

How will Facebook attempt to ‘virtualise’ our social existence?

The movie “The Matrix” didn’t explicitly consider the manufacture of virtual realities aimed at serving the banalities of commercial interests.

Here’s another collection of VR’s renewed ability (through the Oculus Rift) to take control of our perceptual faculties. I wonder if some day we will look at these videos and find them a little less funny:

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New documentary forms as self-documentation

I’d like to raise the question of the extent to which a new documentary technique or form might document itself as opposed to the subject of the document. I’ll illustrate this question specifically within the context of new technological means, but it may warrant consideration in other forms of new documentary not facilitated by technology, such as the re-enactment of historical performance art already blogged at this event. Can the form used to document an event result, to whatever extent, in documenting itself?

The Oxford English Dictionary traces the root of the noun ‘document’ to both the old french and latin words for ‘lesson’ [1]. A lesson, itself defined as ‘the action of reading’ [2], does not pretend to be an objective record. The perspective of the teacher and the biases of the teaching techniques are implied, if not unavoidable. What traces do these perspectives and biases leave on the completed document? Given the benefit of historical hindsight, might these traces overpower the actual subject of the document?

To explore this argument I will begin by pilfering examples from a site already mentioned on this blog. The New Aesthetic, a tumblr blog identifying the incursion of digital perspectives into every day life, has already received an introduction by Caleb Kelly. I am not so concerned with the articulation or identification of said ‘new aesthetic’, as I am in understanding how the digital medium might affect how we perceive the world outside of that medium. The New Aesthetic blog provides a few salient examples. These examples throw light on the question: Has the digital medium affected how we perceive the subject being documented? And if so, would the document not act as a record of the documentary medium itself?

The below image of a blurred photograph on a billboard casts the viewers gaze … placing it behind the lens of a digital camera positioned within a speeding car. This is what a photo would look like if taken with a portable digital device pointed out the window of a moving vehicle. It is a captured vision characteristic of a ‘smart phone’. Within the context of a ‘smart phone’ the image represents a poor photograph of scenery. Within the context of a billboard, the image can represent the medium of portable digital devices. Is this work by Ben Long a document of random scenery produced in transit? Or is it a document of the documentary form of portable digital photography?

Ben Long: Moving Landscapes – The Hay Wain (after John Constable) Birmingham

A Flickr search for Broken Kindles sparks a curious fascination with the aesthetics of the mechanical breakage of e-ink screens. Geometric patterns interfere with images in random yet occasionally intriguing ways. A glitch moment, certainly.

Having experienced a broken Kindle screen myself, these images remind of the moment of collapse of the (perhaps not so) futuristic idealism of e-readers. A printed text would not cease to be readable upon such a minor incident. These images offer a compelling aesthetic, but they also document some of the fundamental differences between digital text readers and printed texts. The screens are fragile; they break in such a way as to reveal some sort of underlying cartesian structure based on rows and columns. Perhaps most importantly these images represent an infuriating interruption to the engagement with a text, a kind of rude awakening to the trade-offs imposed by digital devices. The devices solve certain problems, but introduce entirely new ones foreign to printed texts. The interest in the aesthetics of these broken screens is paralleled by their action as documents of certain characteristics of e-readers.

Google maps, a detailed document concerning the sub/urban landscape we live in similarly documents itself. Google has a legal requirement to obscure the face and thus identity of passers-by. The image on the right shows a painted mural in which certain faces have been blurred, and others have not. An examination of this image forces the viewer to consider how the face detection algorithms might function. We thus attempt to cast our eyes into those of Google’s algorithms, trying to understand which facial characteristics of the non-blurred faces have escaped the face-detection logic. In so doing, we engage with Google Maps as a document of itself.

This task takes on an other dimension when considering this next image. Flowers in a window box have been blurred. It is evidence of some form of underlying stupidity in the system. Google Maps, the document of our sub/urban environment, is now documenting the chaotic inconsistency of its underlying digital detection algorithms.

I see these artefacts as evidence of the characteristics of particular mediums: as documents of those mediums, documents of documentary forms. These artefacts teach us about the nature of those mediums; how they frame the world. Currently, the artefacts described above hold much aesthetic interest, and for good reason. But I wonder if, with the passing of time and changing documentary forms, these artefacts might hold a significance equal to the documentary subject, in that they reveal aspects of the world view of the documentary technique.


  1. “document, n.”. OED Online. June 2012. Oxford University Press. http://www.oed.com/view/Entry/56328?rskey=ByymBe&result=1&isAdvanced=false (accessed September 05, 2012).
  2. “lesson, n.”. OED Online. June 2012. Oxford University Press. http://www.oed.com/view/Entry/107483?rskey=vVrJDv&result=1 (accessed September 05, 2012).
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Velasquez’s Las Meninas, and self-perception.

One of my pet life-projects is testing the postulate that we go about our lives perceiving ourselves through the eyes of others. Its a physical absurdity, of course … might be better to say that we perceive ourselves through how we think others perceive us. The point being that when we gaze at someone else, a part of that gaze is trying to understand how they are gazing back at us.

For my thesis, I’ve been researching notions of the illusion of reality, including spatial realities… and how they are achieved technically. In the visual arts, Velasquez’s Las Meninas harbours voluminous discourse on this topic. I havn’t gone too far into the analyses of this painting — nor do I really want to — but cripes almighty its full of people gazing at others gazing back at them. Let me try to elaborate. Note: the King (Philip IV) and Queen of Spain are the eyes of the painting and they can be seen in the mirror in the background.

  1. The painter is looking at the subject of his painting: the King & Queen. — who are looking back at him. So the Painter is actually painting himself through the eyes of the King and Queen
  2. The mirror in the back is apparently not reflecting the king and queen’s image, but rather their image as the painter has painted it (as per a paper I couldn’t be bothered referencing). In other words, the King and Queen are seeing themselves in the eyes of the painter.
  3. One suggested central subject, the daughter at the centre of the image is looking either at her parents, or the painting. If she is looking at the painting, then she is looking at a portrayal of her parents looking at her.

The same could be said for the gentleman in the back door way. As I said, I dont know exactly how this painting is critically interpreted, but it documents at least 4 instances of people looking at themselves through the eyes of others. I’m not suggesting that this is what the painting is about. It might be one of those paintings that has an inherent complexity that caters for whatever perception the viewer might happen to be inclined towards. One could say that my interpretation of this painting is more a reflection on me, than on the intent of the painter.

Either way, I’m starting to understand why this painting is considered important. Its thoroughly engaging. How does he do that?

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Technology as Constraint System

Serial composition — or the twelve tone technique — is considered one of the most important aesthetic developments in 20th Century compositional thought. What bowls me over is the banality of the technique. In its most generalised form, as devised by Arnold Schoenberg, it is this: Take all 12 notes in the chromatic scale, organise them into any order (a series), then stick to that series for the whole composition.

That’s it … that’s the crux of the twelve tone technique. What it amounts to is: Here’s an outrageous limitation, now see what you can come up with. Unlike other compositional methodologies which provide guidelines for ‘what works’, the serial technique doesn’t help, it challenges. The composer is challenged to find something that works, given a set of imposed limitations. In other words, it is a constraint system, and its success clearly supports the notion that restriction can lead to creative liberation.

What is interesting is that technology is also a form of constraint system. In the essay entitled “The Question Concerning Technology”, the 20th Century philosopher Martin Heidegger characterises technology not as ‘equipment’, not as a means to an end, but rather as something that holds biases. Engagement with it, such as using it to create music, exercises those biases; that is, it reveals certain things in certain ways and it hides certain things in certain ways. Dreyfus, noted Heidegger scholar, paraphrases Heidegger’s warning about the danger of technology as  “a restriction in our way of thinking” (1997, p. 99).

A restriction in our way of thinking. It is a phrase that just as well describes serial composition. Serial composition restricts how the composer thinks about music. Through that restriction there is a form of creative liberation. Of course, Heidegger’s writing on technology did not consider technology’s restrictive tendencies when engaged by opportunistic creative exploration.

Yet, through the use of technology (that not designed to create music), musicians have found creative liberation. The turntable is a fine example. To the uninitiated, the suggestion that the humble turntable can be used as a musical instrument of great creative potential must seem ludicrous.

I’m arguing that if the turntable had been designed as a musical instrument, I’d guess that it would have included all sorts of knobs and sliders and other controls to ‘frame’ a much broader set of musical possibilities. Yet it is precisely the narrowness of possibilities, the lack of controls, that have led to a creative exploration now iconic in contemporary musical styles. The turntable is a technological equivalent of serial technique.

The difference between the turntable and serial composition is that the turntable was not a designed constraint. It is an accidental constraint. It is a constraint imposed by using a technology for doing things it was not intended to do. The serial technique is a consciously designed limitation. For me, this highlights two points.

  1. Arnold Schoenberg was a very smart man,
  2. Perhaps music technology (software or otherwise) should focus not on empowering musicians but rather on restricting them. Interestingly, this is a notion that is contradictory to the ‘equipmental’ conception of technology. Adhering to Heidegger’s conception that technology is a form of bias … the design of technology to creative ends should aim to design that bias, and that includes designing the restriction — instead of allowing the restriction to be ‘the stuff that wouldn’t fit in’. It is this restriction that will both drive creativity, but also ‘colour’ the aesthetic. I suspect design ‘biases’, in technology, is a difficult thing to get right.
Dreyfus, HL 1997, 'Heidegger on gaining a free relation to technology', Technology and values.
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Aphex Twin and spatial audio

Karlheinz Stockhausen, considered an important pioneer in electroacoustic composition, predicted in 1977:

space will become as important as pitch in the traditional music (Stockhausen cited in Worrall 1998)

Despite increasing technical means the role of space in music still requires exploration … at least in academic / classical / electroacoustic / art-music circles. One could easily argue that Stockhausen’s prediction has not materialised. Some, such as Emmerson (2007, p. 143), are unconvinced that having the ability to produce almost-real 3D soundfields is an ideal musical aim at all. Of course, Stockhausen hasn’t clearly stated whether his notion of ‘space’ in music involved the realistic simulation of 3D sound, or whether it was just the use of independent spatial attributes like reverberation or location. One thing that is clear is that much of Stockhausen’s explorations of space involved cartesian location … the manipulation of the direction of origin of sounds.

I would like to argue that Stockhausen’s prediction has come true. Space has become as important as pitch. Although it may not be in the form he had envisaged it.

Let me explain. Location is just one aspect of spatial audio. In the stereo field, location is known as ‘panning’. Other aspects of spatial sound include reverberation, delay (which is echo), volume changes can simulate distance, low pass filters can simulate both distance and obstructing objects, stereo width simulates the physical size of the sounding objects etc.

All these aspects are very much present in contemporary music produced in Digital Audio Workstations like Protools. Typically, they are used to help perceptually separate individual sounds to achieve a clear and well balanced overall music (this is called auditory-stream-segregation in the scientific literature). Those who do this well command my respect. Producers do this. Whilst they may not consciously realise it, producers are, to me, spatial audio practitioners.

Some not only do it well — that is: the sounds are clear and balanced — but they even use spatial attributes to sophisticated compositional effect. Aphex Twin (Richard D James) is an example here. Sure, Aphex Twin is dance music, it is not concert music like Stockhausen’s work. It requires a different listening mode.

Have a listen to the track called Fredugolon : http://www.videosurf.com/video/the-tuss-fredugolon-6-1243875323 (note: The Tuss is an Aphex Twin pseudonym).

Now have an other listen to the section from 4:20 to 4:60. Here, Aphex Twin builds tension and releases it, over a series of clear steps, by using spatial devices. Here is a summary of the steps … these steps can effectively be considered a spatial audio score;

  1. All reverb is stripped, to create a dead, centred sound.
  2. He throws the sound into a small room (I get a back of the head sensation). This creates a kind of acoustic tension, enclosing the listener into a confined space with claustrophobic characteristics.
  3. Spatial tension is released by applying a very deep and long reverb that throws the sound way out in front (of the listener). Here the reverb acts as release. One could say that the reverb is also the ‘release’ of sound in space.
  4. The beat comes back — return to subject — but it sits exactly between the listener, and the far-in-front reverb.

Within this small series of steps, a compositional gesture has been created with very little reliance on pitch, harmony, rhythm and timbre. Spatial audio is the predominant attribute. This may not have been Stockhausen’s conception of space, but in this piece, and in much of Aphex Twin’s work spatial attributes are as important as pitch. The two key points, here, are that a) contemporary dance music is delivering Stockhausen’s prediction, and b) working in mere stereo does not at all preclude the composer from exploring spatial audio.

Worrall, D 1998, 'Space in sound: sound of space', Organised Sound, vol. 3, no. 02, pp. 93-99.
Emmerson, S 2007, Living electronic music, Ashgate Pub Co.
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Ambisonics is bad technology

Ambisonics, a technology used to create spatial audio experiences, is bad technology for the home (and most public performances)Before arguing this point, let me define how I am judging technology:

A technology is only as good as the experience users have using it.

If someone were to argue that ambisonics is potentially good technology, then I would agree. But there are so many ways that ambisonic playback can be compromised that it is more than likely going to result in a poor spatial audio experience. It is the experience that the user actually gets that counts… not what the technology is theoretically capable of. And that is where ambisonics fails dismally. It is a fragile technology that insists on a slew of preconditions.

Here is a list of just some of the things that can go wrong:

  1. The user cant easily find/install a software decoder
  2. When the user does eventually install a decoder, there is no guarantee that it is a proper one (includes shelf filters etc.)
  3. Connecting one’s computer to a multichannel sound system can be problematic
  4. The user’s speakers may not be matched
  5. The user may not be sitting in the centre of the speaker array
  6. The acoustic of the playback room may interfere with the ambisonic image

Compare all that to the experience of a high def flat screen TV. Buy it, take it out of the box, turn it on. There it is. For ambisonics to become good technology, it must achieve a high level of consistency of quality experiences … not just have the mere capacity to deliver good spatial audio.

I’ve sat in concert halls that are particularly reverberant. Seeing an array of speakers my first thoughts often concern how the reverberation of a hall will interfere with the spatial image. Recently I was surprised when the spatial imaging was far better than I had anticipated … I later learned that spatial location had been implemented in VBAP (Vector Based Amplitude Panning), an alternative spatialisation technology. Here’s an example of how a technology with far less potential can actually be more robust and therefore ultimately deliver a better experience. I would say it is a better technology.

I think the future of ambisonics is in fixed installations in concert halls; where the installation can be tightly controlled, and doing head-tracked HRTF decodes on portable media devices. Both would allow ensuring a consistent quality experience. Making ambisonics become good-technology in the home is possible, but I think it would require all sorts of funky automated things such as speakers that know where they are relative to each other; built-in mics that can measure and compensate for room acoustics; and mechanical robot devices to push listeners into the sweet spot when they’ve inadvertently decided not to sit in the middle of the room!

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